do Desejo libertarian and as afetações livres. Animal evolution
Ludism sexual
queen But the king lud 
libertarian ethic of desire and the affectations free. How leave, escape, how to follow without stifling the cries? But the king queen
lud
Tu vientre llevar mi piel is on.
Otra vez, puedo hacia otro puerto swim,
hacia otro March Otro place. Nuestro sueño
nothing bad. Thousand paraje the SEMBRAR.
Massacre Palestine
certain practices of desire and pleasure if you think from an insurrection
sexual proposing the body as a site of confrontation against the construction
biopolitics, and calls forms of disruptions
sexual functions, not only systematically deconstruct the cultural constraints that operate
on the mechanisms of sexual object choice
but also the sexual practices of the hegemonic gender system, and the system of
entire genre that is a perception, a construction
empirically the social body and our embodiment: how
exchange and interact with xs coats, as we have to be. The
devices may not operate neither by repression nor by ideology.
in place of repression or ideology, standards, norms,
control devices. In fact, the devices
power is no longer limited to be normalizing, tend to be constitutive (
of sexuality) are not limited to form knowledge, are constitutive of
truth, do not refer to "categories" negative in all aspects
(madness and delinquency ), but a positive category (sexuality and romantic love-
).
The sexual playfulness has no program. Only with regard to their intuitions and their
games. It has also smell, touch and readings embodied in a whole body skin
greased. The sexual playfulness understands that a major enemy is
"love-romantic." Enemy of multiplicity and depersonalization by
excellence, which allows neither see nor feel or appreciate the different degrees
affectations and modulations with furs and other bodies.
intimate enemy that does not let go abroad, establishing families, which reproduces
codes, reterritorializes experiences.
Enemy immanent to the couple, marriage, courtship and love-romantic.
love romantic Love-which they do not escape the readings on mythic
insurrectionary movements and subjects - is fascinated by the research of fusion
primordial encounter with a totally that complete:
a reason to live, by introducing novelistic elements who pretend
individual lives less abolished. This drug produces the effect of social
those who consume large doses of sacrifice, victimhood, self-imposed barriers
the fashion of the Greek romances, tragic-idealizing
feelings and pain, tears and agonizing weakness / idiotization: High doses of epinephrine and continuing frustration
to gain access to another imperative of our civilization
"happiness", which often results in a sex
electrifying.
In Love and pain become pleasure, as hypnos and Thanatos, in Siamese brothers
that enhance everyday life. Police
passes through the bodies of romantic of lovers. Its object is the fetish
couple, who sometimes acquire, as (a mythical being that can take many forms
) changelling, other names: as stated in the companion of the vulgate
left and also a lesbian, as if by chance we were not more
those we are with you on this journey called life, dear friend-lover. This is more an institution
schemes or the regulatory and disciplinary power
formative: they produce a kind of lovers, a sort of love
more expensive to capitalism form a kind of subject and subjectivity
your wish is the desire state.
Love and claim the individual front agency of the herd,
born, grows and reaches its maximum splendor of our hand
capitalist civilization, and is one of the mechanisms of control, one of his police-
microchip that has resulted in effective sex and social discipline of
people. Especially vulnerable, but not exclusively, this mechanism will
biopolitically all persons assigned to the dictatorship of
sex 'woman': the teaching of loving cathexis prevents them from
do something else other than thinking about your ego and your feelings.
talk about failure and disappointment in love thus becomes one of the basic forms of sociality
between biomulheres.
Gilles Lipovestsky in the third woman (1999) believes that love
occupies a privileged place in the female identity and dreams
due primarily to three phenomena: the assignment of women to the role of
wife, professional inactivity of bourgeois women, and its
therefore need to escape into imaginary ¹. In the era of classes
media and global communication, the device of romantic love has been extended by the world as
single myth, and messianic vision that redeems all
our apathy / inertia and taedio vitae, another self-telos irrational and inflexible to
which in one way or another all the bodies
succumb without much difficulty: the owner of speech love becomes the most important in one's life
.- how the discourse of progress, advancement, and evolution.
The promiscuous and some kids were able for some tapas sadomaso
time, possibly until the nineties, and despite the HIV
escape the division of roles. But as the only change is changeless,
this situation has also changed, being seduced by these individuals
possibility of being in the end accepted as "normal" within the binary logic
dichotomous and the West.
Love: a kind of religion flagellar with elements voluntarist, individualist
Calvino-Lutherans, where they are deposited our wishes "more
deep" to gain eternal happiness in life (access earthly).
however, the state has ceased to be the estate / caste that defines the way
municipality disciplinary rules, to become one of
tentacles of neo-liberal capitalism private. Today the state is one of
multiple devices along with the post-industrial or media
that reshapes the body, ie the matrix of intelligibility that produces
after the cutting of the sum and the assemblage of affectations. Therefore, it is absurd that
movements of sexual minorities are only in dialogue and
fight with the state no longer has the importance that they had.
absurdity becomes today aim to marriage, or proprietary rights of couples
front of the complexities of post-colonial settings,
of sex and race. We must attack this fiction of marriage from another
place other than the legality.
tiqqùn The claim that "amid the vast collection of resources that the West has
put into action against the entire community, which has held since the beginning of the twelfth century
a predominant place and unsuspected": the concept of love.
Hate and love ... love me or do not love me?
You drop everything you have left for me?
imposition of effectiveness that restricts dangerous, powder, mascara
and constrains "the full range of highly differentiated emotions, all grades,
predominant on the other hand, intensities that can be produced in
contact of bodies."
couple : reduction of extreme possibility of developing games between
herds, permanent blackmail miserabilism and ethical. The disjunction
/ Despetal Daisy, the exclusive disjunction
affect me in my power to make and pack and pack the power to affect me with their bodies in other
different intensities ...
again, tiqqùn hit when they say "as shown above, simply
remember how, during the process of civilization, the criminalization of all passions
has accompanied the couple with the sanctification of love as the sole and exclusive
passion as a passion for excellence. "
however love is a mood, a mood which the state must always
find and not always where we are. That is, love is the desire
to love, and the fetishization of somatic affectations with another body,
only; affectation, which certainly evidenced in other grades and
modulations with different elements that reach our skin. Love is an impulse
embodiment in which propel our disciplined and established
for a myth to which we answered, a myth which, today more than ever,
and with greater clarity is needed to escape.
Regain so my solitude, to escape the dependence of the novel-dependence
face people with my assignment biopolitics, dependence
where I can not enjoy the here and now small projections
by momentary fears of all kinds, therefore, wish
this desire to unlearning and desubjetivização why love
just one chain that binds us, a laboratory and a production line that builds
bodies, or forms of life, both inwardly and outwardly to
hammering, and pharmacological effect on our cortex.
Nevertheless, as the power does not always produce according to your
purposes, or better, or change its production beyond its purpose, as stated above or
hipertelia somatics, those who wish may circumvent, or transgress
training condition power the same way as the offender or the thug
Lump can be destructive force against
state, as I said one day Bakunin the authoritarian Marx and his conception of the closest
revolutionary subject. An instrument previously
new meaning, purpose and effect can take to
which was not thought of as when using a knife to open a door or
a sexual game with a lover. Dali, and in similar cases, from the couple to the cells
-herd, and migration in flocks and the multiplicity of
affection - despite fobos the alpha male of the depersonalization of the human being -
to lose itself in the diversity of the herd .
You must therefore find other forms of affection
you hear me?
... how to build, then, a world, a world where it increases the power of our
wolves, where there may be other wolves running with us. Affection
somato-socio-sexual susceptible to being drafted. Affect each other, affinity
body and intimate event that has nothing to do with the tyranny of romantic love
: friend, is a decision, an intentionality, a Luddite machine
which increases the powers in the herd. Fight of titans in the ring: poiesis vs
simiosis. Each body is affected by an inclination, an attraction, like a
:
AFFINITY: that a body tends, never a territory, but always
agency of a new wish. A line of flight possible, a hypothesis:
practices, pleasures and bodies. Fitting of heterogeneous elements in desire.
A process, in contrast to the structure, affection. Emotions like becomings
body changes, transformations. Do not suffer like the classic heroine:
'm not the protagonist of the novels of bronte, jane austin, or the lyrical I
emily dickinson nor street smart. I'm not patient emotions, nor of
no psychoanalyst, want no more diagnoses. The metaphor is that of the wind storm that modifies
in geography but also the breeze sliding
pollen of life: bacteria, pollination, infect creatively. By
per game in the world that we are: some bodies go together, tend to lean
: ah between elxs community. Herd, running with the wolves in the herd, the flock
. In the community
luddite ah space for things, animals, objects,
machines: we are not alienadxs our technical objects.
Spinoza, we left to meet a body affected by
another agency, another herd, we are always more than one-body says "I", in reality tells us
- affected body that puts us in touch with our inherent powers and unforeseen
. The herd does not designate a
never set bodies designed independently of their world, but to a certain
nature of relations between these bodies and these bodies with their
world, from that oh so many ways to share body. The pack is
act and potency. The pack is pack.
How to name what I feel? How to break the machine that holds the catch in the
and broker should be another body? What
vocabulary?
Perhaps we should not go so far to seek thesaurum. Ferrer
defines affinity as "the essence of social anarchism" as in "a wider horizon
embraces the anthropological space that favors them and has always been the
called friendship."
order / amigx / lover goes beyond interpersonal relations and comes from "a social practice that
moves over spaces affective, political, economic
formerly occupied by the traditional family. It is a protection against the damp
that capitalism undergoes population. Friendship presupposes mutual aid
economic, psychological, refreshing, including acessorial, and eventually
-politics. "
FRIENDS: "all the happiness in this universe comes from the struggle. Yes, to be amigxs,
need smoke of gunpowder! Three things are in a amigxs xs:
sisters face a shortage, against the same enemy, free ... before death, "said the philosopher
mustachioed.
Desire concepts breaks mirrors give rise to access and experience. Think
= = resist fight. I wish now to use and are used metaphors de-automatize
me to talk about how we affect the affinity
in "love" is worthless. You feel like a Siamese sister
detached from my same gut "is already something different ... Bonus track
the big game of civil war
Locate them at any time and thanks to their credit cards
we know their habits. Rule number
a
Until further notice, all rights are suspended. Naturally, it is convenient to retain
awhile the illusion that still has them. In
that concerns us not violate the rights of one on a case by case. Rule number two
Be considerate, do not talk more laws, the constitution, nor of all the musing
from another era. Long, as already noted, we have created laws
that puts us above the law, as well as throughout the rest of this supposed constitution
. Rule number three
You sound weak, are isolated, confused and deceived. We are many and
're organized, we are strong and lucid. Some say we're a mob
. It's a lie, We are the Mafia in Latin America, which won all the other
.! Only we are able to protect them from the chaos of the world.
is why do we crave the feeling in you inoculate your
weakness, her insecurity. Since it is proportional to its profitability
Chanchullo.
Rule number 4 \\
A joke for you is to avoid or at least try. Flee means
overcome their state of dependence. What is certain is that by now you
depend on us for all aspects of his life.
eat what we produce, which contaminate breathe, the less you put cold
at our mercy, and above all, can do nothing against the power of our
police, who checked all the freedom of action and assessment. Rule number five
not be able to run alone. So need to start up the solidarity
/ alliances necessary to complicate the game, we sold all
autonomous form of sociability. We do not want anything to remain beyond the work
: sociability under control. The idea is for you
escape. Through theft, friendship
and sabotage and self-organization. A! One thing is certain, we have converted into a crime
any form of escape. Rule number six
do not tire of repeating the criminals are our enemies. But by this
must understand, first, that the following are our enemies
criminals. And thus potential fugitives, each one of you also
a potential criminal. It is therefore appropriate that preserve the list of numbers
who you called, that their cell phones enable us to locate you
at any time and thanks to your credit card can
know their habits.
Rule number seven
In our little game, those who leave their state of isolation
are called criminals. What about those who have the audacity to question
this status will be called terrorists. The latter may
be killed at any moment. Rule number eight
We are very aware that life in the ranks of our society is as dull as
a suburban train, that capitalism has not produced until
today, in wealth, rather than a universal desolation.
order that our rotten no more arguments than weapons that protect it.
But you want him? is so! Disarm the mentally and physically, and now we own a monopoly
forbid what: violence, complicity and the possibility of visibility
/ expression?. Frankly, if in
our position would do the same? Rule number nine
know prison
Rule number ten
No more rules and all the strikes are allowed.
¹ - quote taken from the blog Sayaka Valencia,
http://sayak.blogspot.com/
libertarian ethic of desire and the affectations free. How 
El hombre in es, en efecto, una biologically defined species ni una substance given once and forever, is, rather, a field of dialectical tensions and caesuras cut by separating him always at least virtually-antropófora animality and humanity that is embodied in it. 
Queer Theory Workshop "I do not want to be your Beto!" 
Sex and love the Latin Canon 
of your sorrow, which is infinite. For my part 
policy for all 
Nietzsche (The Gay Science ).... 
