11
War because, in each game unique among life-forms, the possibility of rough confrontation, the use of violence can not be never canceled. Civil because life-forms as states do not face as coincidences between population and territory, but as parties , in the sense that this word was understood until the arrival of State modern, that is, since we need to clarify it in future, as partisan war machines . Civil War, in short, because l-forms DEVIDA ignored as the separation between men and women , bare life and political existence, civil and regular troops, because neutrality is one more game in the free play of life-forms, because this game has no beginning or end that can declare , beyond a physical end of the world that could no longer be declared by anyone: especially because I do not know body is not pulled relentlessly into the excessive and dangerous course in the world .*
* 11 Gloss A: Violence is a historical novelty: ourselves, decadent, are the first to know this curious thing
violence . Traditional societies knew the robbery, blasphemy, patricide, rape, slaughter, and revenge the affront, the modern state and, after the dilemma of the facts, they tended to recognize not only the violation of Act and the penalty came to correct it. But they did not ignore the wars Outside and inside, the Disciplinarization authoritative bodies. Only Blooms, in fact, only the atoms of imperial society numb known "violence" as radical evil and only appears in a myriad of masks, behind which is extremely important to recognize best to eradicate it. In fact, violence exists for us as that of what we have been deprived , and that what is needed now to reappropriate.
13
When two bodies concerned, in a certain place, at one point, for the same life-form, are, have the experience of a compact target, prior to any decision. This experience is the experience of community .
16
The meeting of a body affected by the same life-form I, the community, puts me in contact with my own power. 17
The sense is the element of the policy, ie, that every event, while the emergence of meaning, introducing a common. The body that says 'I', actually says "we." The gesture or statement provided with cut in the mass sense of community bodies determined , assume it will be necessary first to take to turn this gesture, this statement. 18
When two bodies animated in a certain place, over time, strange life forms are, they have the experience of hostility . This meeting does not establish any relationship, rather testifies to the no-prior relationship. The hostis can be identified and their position known, he could not be known, ie known as singular . Hostility is precisely the impossibility of knowing for the bodies that can in no way made up. Known as a singular thing, every thing falls outwith the area of \u200b\u200bhostility, becoming friend or foe . 23
Hostility me away from my own power. 24
Among the extreme latitudes of the community and hostility extends the sphere of friendship and enmity. friendship and enmity are notions éticopolíticas . That one and the other giving rise to intense circulations of affect, revealed only that the emotional realities are works of art, that the game of life-forms can be developed .* * 24 Gloss A: In the midst of the vast collection of media West has been launched against any community, there is one that has occupied since around the twelfth century while a predominant and unsuspected, I want to talk about the concept of
love . Must be recognized, through the false choice that has come to impose everywhere ("do you love me or love me?"), A type of efficiency rather dangerous in regard to conceal, contain, spraying the entire highly differentiated range of emotions, all grades, overwhelming the other hand, intensities that may occur in the contact of bodies. This has served to reduce the extreme possibility of drawing games between life-forms. Sure, this ethical misery, which functions as a kind of permanent blackmail the couple owes much. Gloss B: As proof of the above, just remember how, during the process of "civilization" and the criminalization of every passion has gone hand in hand with the sanctification of love as the one and only passion, as
the passion for excellence. gloss C: Of course, this applies to the notion of love, not for which, against their own designs, it has nonetheless. I am not speaking only of some memorable perversions, but also the small projectile "I love you", which is
always an event. 25
The friend is one who unites me a choice, a premise, a decision such that their increased power also implies increased mine. The enemy is, symmetrically, the one I joined an election, a misunderstanding as to the increase my power requires that I confront him, that decimate their forces.
27
All-DEVIDA difference between forms is a difference ethics . This difference allowed a game, certain games. These games are not political in themselves, they become so after a certain degree of intensity, that is also from some degree of processing .
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